As an introduction

   
Pictures often tell us much more than their actual vision could reveal … What about all this old photographs hidden somewhere in Cambodian houses, and here, in Chams houses? Let’s see – through some excavations – what hese images can tell us about past,and therefore present, cham society…

I think this little archives sharing would be more enjoyable as a regular meeting, on a totally informal basis. And to broader our experience we will not restrain ourselves to Chams in Cambodia, but open the selection to Chams and Muslims in Mainland Southeast Asia.


So, « Du fin fond du Grenier » (something like: “from the attic’s far back end” …) is now going to be a monthly rendez-vous, and you will soon discover more dusty - and less dusty - materials to use in your quest in Cham studies and Muslim communities in former Indochina.

Being a tool to understand better the present, the past is not to be disconnected to nowadays situation. Through recent pictures and comparative studies, suggestions of readings, updates of the ongoing research, let's enrich a dynamic study of the Chams societies...

 
Enjoy the dig!

Emiko Stock
.Du.Fin.Fond.Du.Grenier.
 
 

 

Mardi 30 octobre 2007
 
La Newsletter Du Fin Fond Du Grenier
 
 
No III - September 2007.
 
 
 

 
 
What to excavate this month ?
 
 
 
 
 
 
Du Fin Fond Du Grenier.
 
 
This month Du Fin Fond Du Grenier invites you to a cham wedding. Prepare yourself to travel to Kompong Chhnang Province, Cambodia, from the 70’s to today.
 
The September selection of B&W contemporary pictures will get you into the annual Imam San Mawlid festival. (Details in the EVENTS part).
 
And if you missed past issues of the Newsletter, they are now available online with links to articles, websites, and various news on Chams in Cambodia mainly. 
Access to the Newsletter I - July 2007.
http://fin-fond-grenier.over-blog.com/categorie-10053038.html

Access to the Newsletter II - August 2007.
 



 
From the bookcase.
 
 
A old essential classic :
 
Reproducing a note issued for the Exposition Coloniale held in Paris in 1931, the volume 12 of the BAVH (Bulletin des Amis du Vieux Hue) is all about “Anam”. The contributions could have been reduced to the very chapters detailing those who were then called “Malaysians” and “Indonesians”, and history of Champa, but Du Fin Fond Du Grenier thought it would be better to make available the whole issue, setting a broader context.
 
 
 
More recent:
 
- In French –
SCHWEYER Anne-Valérie 2005 « Le Viêtnam ancien », Les Belles Lettres, Paris, 219 p.
 
Focusing on the period from the 10th to the 15th century, there is no surprise the book gives an overlook at Champa: from social and political organisation to culture, from religion to daily life, here is a simple but yet unabridged introduction to the ancient Champa society.
 
 
 
 
From the virtual corner.


 
The Aceh Institute  
 
Besides providing references on the Acehnese and Acehnese Language including some on Cham Language, the Aceh institute also offers a link to one of the chapter of the Anthony Reid’s “Charting the Shape of Early Modern Southeast Asia”, essential to understand the position of Chams in the commercial activities of Southeast Asia, prelude to their islamization.
 
 
 
 
 
The DCCAM – Documentation Centre of Cambodia
 
The next link gives an access to a paper presented by Farina So during a course on “Islam, Gender, and Reproductive Rights” in Indonesia. But moreover it offers a useful list of political Muslim figures in Cambodia.
 
 
* Thanks to Nasir Abdul Carime for this info.
 
 


  
From the events envelope.
 

 
The Mawlid, or annual celebration of the anniversary of the respected ‘saint’ Imam San, was performed by his followers on Monday 3rd September, on the top of Udong Mount – a former khmer capital – where the Imam San founded his community by the 19th century. 


IMG-8929-OK-Reduced-copie-6.jpg


This day is the occasion for the members of the group - almost 40 villages spread through the provinces of Kpg Chhnang, Pursat and Battambang - to meet with their siblings, either from the community or not. Indeed this very particular event attracts as well numerous Muslims of other trends, either practicing or not any Mawlid, and some Khmers.


-DSC0101-OK-Reduced-copie-2.jpg


The celebration starts on the eve, with the lighting of candles to accompany the wishes made to the Imam San, and the melodious reading of the same stories of the Prophet as those you would hear on a Muhammad Mawlid.

With the daylight come the prayers performed by the elders on the Imam San commemorative tomb as others enter the mosque to pursue the chanting. 
 
 
-DSC0067-OK-Reduced-copie-5.jpg
 

While chatting, greeting each other, meeting, each family assembles the cakes of specific shapes commemorating both the human body anatomy and Champa ornaments.

-DSC0148-OK-Reduced-copie-3.jpg




These ‘offerings’ brought to the mosque – a tradition not unknown to other Malay populations - precede the naming and hair cutting of the newly born to conclude the festivity.
 

-DSC0222-OK-Reduced-copie-3.jpg

 
 
  



That’s all for this month, more to come in October !
 
 
 Emiko Stock - Du Fin Fond Du Grenier
 
 


 
 
 
 
 
 
 
 

 

par Du Fin Fond Du Grenier (From The Attic’s Far Back End) - Proposed by Emiko Stock. publié dans : FFG III - September 2007
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